Jeong-Ju Jeong

Jeong-Ju Jeong(Gallery Chosun)

Jeong Jeong-Ju majored in sculpture at Hongik University, and then went to study at Kunstakademie Düsseldorf in Germany, where he was awarded the title Meisterschüler from Professor Hubert Kiecol in 2002. Since the late 1990s, the artist has been creating works that combine physically fixed places and light source that is in constant movement. His interest in light developed from a memory of a small room that he lived in during his early years in Germany. He felt that the bright light that entered his room and slowly crept up toward him is frightening, and the way light that originated from the sun, so distant to even fathom, moved in his small room even made him feel dizzy. Jeong took photos of light entering through the window, made drawings of them in the space, changed the shape of light, or used mirrors to bring light into the space. He also transformed the light that entered through the window into an architectural structure where his body can fit. Jeong claims that he experiences a psychological and religious healing or discovers a channel to another world or dimension in seeing the light transform into an architectural space or opening the door and stepping into the territory of light.

Since his first solo exhibition in 2000, he has held a number of solo exhibitions in Germany, Belgium, Korea, Japan, and China, and participated in various group exhibitions, including the Gwangju Biennale Special Exhibition and Leeum Artspectrum. Jeong’s works are part of the collections at the Seoul Museum of Art, Museum of Contemporary Art Busan, Daegu Art Museum, Gwangju Museum of Art, Gyeonggi Museum of Modern Art, Jeonnam Museum of Art, ZKM in Germany, and CJ Cultural Foundation.

Jeong Jeong-Ju has been exploring the organic relationship between architectural space and light. If the interior of an architectural space in the work is a metaphor for a person’s psychology or inner side, the exterior is a story about the world surrounding the artist, such as others, society, power, and the gods.

In 27 Rooms, various buildings located in Seoul are shown in 27 spaces separated by a stainless-steel grid structure installed on a monitor screen.

Lobby is a work that combines an architectural model made of stainless-steel and a video of performers. A video that tells a story about a person’s wounds and shows what the person does to heal those wounds is installed inside the architectural model in place of a camera. The actor in the video is a young woman who heals her wound by hiding her face in her hair. A subtle combination of visual and psychological elements is created through the contrast between the lobby building, through which the inside is clearly visible, and the actor who hides away into herself.
Jeong has been constantly observing changing light and attempting to record and structuralize that light. The contrast between the constant movement of light and the solid architectural structure of material feels like the physical form of anxiety caused by the outside elements – space, other people, light, air, city and atmosphere – experienced through the sense of the body.

Metaphysical Star, an abstraction of the movement of light around the interior and exterior of a building, is a symbol of empty sublimity created with the artificial light and colors of LED lighting, which equates to a symbol of capitalism.

Façade 2019 is a sculptural work consisting of architectural elements such as walls, windows, and doors. Façade generally refers to a path that leads in from the outside to the inside. To the artist, it also symbolizes the path of building relationships with others. Through the building structures and light emanated in various colors, this work represents the “layers” of various relationships and emotions that form and emerge inside and outside cities.

Jeong-Ju Jeong
1970  Born in Gwangju, Korea
2012 Professor at Sungshin University, Department of Sculpture
2015 DFA, Graduate School of Kookmin University,
2002 Meisterschueler by Prof. Hubert Kiecol
2002 Diplom, Kunstakademie Duesseldorf, Germany, Department of Sculpture
1995 BFA, Hong-Ik University, Department of Sculpture
SOLO EXHIBITIONS
2021 Illuminate, (Gallery Chosun, Seoul, Korea)
‘Tongue of light’ (Artspace3, Seoul, Korea)
2020 ‘Illumination’ (Kunstverein Haus der Kunst Enniger, Muenster, Germany)
2019 ‘Invisible Light’ (Gallery Chosun, Seoul, Korea)
‘Radiance’ (ArtKoco, Luxembourg)
2017 ‘Scenery that occurs’ (Gallery Chosun, Seoul, Korea)
2015 ‘Invisible Light’ (CICA Museum, Gimpo, Korea)
2014 ‘Scotoma’ (Gallery Chosun, Seoul, Korea)
2012 ‘Strange Visit’ (Gallery Chosun, Seoul, Korea)
2010 ‘Illusion’ (Kim Chong Yung Museum, Seoul, Korea)
‘City of Gaze’ (Gallery Chosun, Seoul, Korea)
2008 ‘City of Gaze’ (Vanguard Gallery, Shanghai, China)
2007 ‘InsideOut’ (Alternative space Pool, Seoul, Korea)
‘City of Gaze’ (Plus Galery, Nagoya, Japan)
2005 ‘Strange Visit’ (Project Space Zip, Seoul, Korea)
‘Bodyscape’ (Gallery Shinsegae, Gwangju, Korea)
2003 ‘Inner Brain’ (Gallery Brain factory, Seoul, Korea)
‘Schauhaus’ (Gallery Sagan, Seoul, Korea)
2002 ‘Turnhalle’ (Kunstraum Bruessel, Brussels, Belgium)
2000 ‘Schauhaus’ (Mehrwet e.V, Aachen, Germany)
GROUP EXHIBITIONS(Selected)
2021 When the light comes out of the sun(Jeonnam Museum of Art, Jeonnam, Korea)
Everywhere and Nowhere : The Virtuality and Transcendence of the Digital Body(Muan SeungwooOh Museum of Art, Muan, Korea)
Manufold: Manual (Seoul Art Center, Seoul, Korea)
KIAF ART SEOUL 2021(COEX Convention & Exhibition Center – COEX, Seoul, Korea)
‘Between the Seen and the Spoken’ (Former Armed Forces Gwangju Hospital, Gwangju, Korea)
‘Live on Mars’ (Dongtan Art space, Hwaseong, Korea)
2020 ‘To Reach a Star’ (Gwangju Museum of Art, Gwangju, Korea)
‘White Night Dark Day’ (Gyeonggi Museum of Modern Art, Ansan, Korea)
‘2020 Artiance Daejeon’ (Daejeon Art house, Daejeon, Korea)
‘2020 Gwangju Media art Festival’ (Asia Culture Center, Gwangju, Korea)
2019 ‘Circulation Metaphor’ (Korea Culture Center UK, London, UK)
‘Light on the Move’ (Asia Culture Center, Gwangju, Korea)
‘Phantom City’ (Sehwa Museum, Seoul, Korea)
‘The third image’ (Kim Chong Yung Museum, Seoul, Korea)
‘Sky, Earth, Human’ (Haeden Museum of Art, Incheon, Korea)
2018 ‘Millennial Heaven Millennial Earth’ (Gwangju Museum of Art, Gwangju, Korea)
2018 ‘Phase of Light’ (Art center White block, Paju, Koera)
‘Post88’ (Seoul Olympic Musem of Art, Seoul, Koera)
2017 ‘Between Dreams and Truth’ (Gwangju Museum of Art, G&J Gallery, Seoul)
‘Vision & Perspective’ (Busan Museum of Art, Busan, Korea)
‘Dream on the Ground’ (Space of Art SUENO, Seoul)
‘International Contemporary Art Project Ulsan’ (Taehwa Seowon, Ulsan, Korea)
‘The Future is Now’ (La Friche belle de mai, Marseille, France)
‘Acts Festival’ (Asia Culture Center, Gwangju, Korea)
‘Visible Air’ (Kyeong Hee University Museum of Art, Seoul)
‘Sculptor Kim Chong Yung and his era’ (Kim Chong Yung Museum, Seoul)
‘Transparent Passage’ (Nook Gallery, Seoul)
‘New Media Art 2015: Across Voices-속삭임’ (CICA Museum, Gimpo, Korea)
‘Ode to Youth’ (Hongik Museum of Art, Seoul)
‘Confessions of a Mask’ (Museum of Art Seoul National University, Seoul)
‘Vision’s Voyage (Palais de Seoul, Seoul)
‘Breathing Light’ (Gallery Shinsegae, Gwangju, Korea)
‘The Future in Now’ (MMCA, Gwacheon, Korea)
‘Media theater 2013’ (Gallery Jungmiso, Seoul)
‘Media city Seoul- Spell on the City’ (상암 DMC, 서울)
‘The Magic of Light’ (Hyundai Arts Center, Ulsan, Korea)
‘Media city Seoul- Spell on the City’ (Sangam DMC, Seoul)
‘Metaphorical Space’ (Hanbit Media Gallery, Seoul)
‘Media Season in Heyri 2011’ (Art Space With Artist, Paju)
‘The Sociological Imagination of the City’ (Seoul Art Space Geumcheon, Seoul)
2010 ‘A Dialogue between Art and Design’ (Hongik Museum of Art, Seoul)
‘Yellow Gate’ (Gwangju Museum of Art, Gwangju, Korea)
‘Digital Landscape’ (Daejeon Art Center, Daejeon, Korea)
2009 ‘Between the border’ (Gwangju Museum of Art, Korea)
‘Dissolving Views’ (Cheongju International Craft Biennale, Cheongju, Korea)
2008 ‘Meme Trackers’ (Songzuang Museum, Beijing, China))
 ‘Architectual Ceramics-OLD (Clayard Gimhae Museum, Gimhae, Korea)
2007 “Thermocline of Art – New Asian Waves’ (ZKM, karlsruhe, Germa
‘Propose7’ (Kumho Art Museum, Seoul)
‘City net Asia2007’ (Seoul Museum of Art, Seoul)
2006 ‘Artspectrum 2006’ (Samsung Art Museum LEEUM, Seoul)
‘Transpace’ (KimChongyeong Art Museum, Seoul)
‘Urban Legend: Blurring spaces’ (Ssamzie Spac
‘Light & Environment’ (Shenyang, China)
2005 ElectroScape’ (Shanghai Zendai MoMA, Shanghai, China)
‘Against Translation’ (Total Art Museum, Seoul)
‘Young Artist 2006’ (Busan Museum of Modern Art, busan, Korea)
‘Portfolio 2005’ (Seoul Museum of Art, Seoul)
‘New Scape’ (Total Art Museum, Seoul)
2004 ‘New Face 2004’ (Dukwon gallery, Seoul)
‘5th. Ssamzie open studio’ (Ssamzie studio, Seoul)
‘Jeonju International Film Festival 2004-mind (Jeongju, Korea)
‘Media Art Exhibition-Clash and Flow’ (Seodaemun Prison, Seoul)
2003 ‘Pleasure Factory’ (Seoul Museum of Art, Seoul)
‘Inchon Media Art Biennale’ (Hall of Art and Culture, Inchon, Korea)
‘Prism of Dimension’ (Gallery Sagan, Seoul)
2002 ’16th. Bergische Kunstausstellung’ (Museum Baden, Solingen, Germany)
2001 ‘Jungerwesten 2001’ (Kunsthalle Recklinghausen, Germany)
2000 ‘Mandelbaums Wunderoel’ (Cologne, Berlin, Germany)
수상, 레지던시
2010 2010 Artist of Today (Kim Chong Yung Sculpture Museum, Seoul)
2009 Residence Art Space Geumcheon, Seoul
2006 Residence Goyang Art Studio, NMoCA Goyang, Korea
2004 New Face 2004 (Dukwon gallery, Seoul, Korea)
2003 Residence Ssamzie Space, Seoul
2002 16th. Bergische Kunstausstellung (Museum Baden, Solingen, Germany)
2001 Emprise Art Award 2001 (Duesseldorf, Germany)
Jungerwesten 2001 (Kunsthalle Recklinghausen, Germany)
Collection
ZKM (Karlsruhe, Germany)
National Museum of contemporary Art, Art Bank (Seoul)
Seoul Museum of Art
Gyeonggi Museum of Modern Art
Gwangju Museum of Art

Sculptural Reduction of Constructional Objects
Soyeon Ahn

The works in Jeong-ju Jeong’s “Composition” (2021) series, made of stainless steel, share the context of his other series “Sfaçade” (2021) and “Pesfektive” (2021) in terms of material and form. In Jeong’s solo exhibition “Illuminate” (2021), “Composition21-1” and “Composition21-2” used the wall surface as a pedestal, revealing the sculptural depth of their own shapes. Contrary to the usual expectations that make it possible to perceive three-dimensional totality by placing it in the category of relief and resorting to pictorial illusion from one direction, the “Composition” works deconstruct the three-dimensional contour of sculpture and make us focus on (uncertain) movement on the assumption of variability. In Jeong’s previous works, a six-sided distinct geometric structure derived from the conventional architectural frame has served as a surface that determines the sculptural shape. However, in the “Composition” series, the hexahedral structure that contributes to visual three-dimensionality is removed and instead flat surfaces crossing the inside prop each other up, slightly rising from the wall. Such characteristics become more obvious in “Composition21-3.” In this free-standing stainless-steel installation on the floor, two structures composed of stainless-steel plates of different thicknesses are welded and placed vertically, supporting each other. As a result, each side of the structures in the three-dimensional space is raised from the floor, showing the structural logic of form. This, if anything, is what sets Jeong’s “Composition” series apart from “Sfaçade” and “Pesfektive.”

In “Sfaçade,” for example, small and large faces inside a six-sided box whose front face is removed expresses depth in an arbitrarily created three-dimensional space, as if to reflect certain principles of construction. At a glance, although perspectival diagonal lines are repeated inside the cube, it can be assumed that dismantling or additional piling up of perspectival space has been attempted in “Sfaçade.” Countless diagonal lines sticking out of the corners of the space and inclined surfaces, employed to visualize a sense of three-dimensional space, overwhelm the sight. Jeong cuts stainless-steel plates into different shapes and sizes, and builds a three-dimensional structure in space, showing light and shade resulting from differences in intensity in a painterly way by adding colors to the respective surfaces of the structure. The effect of coloring, which looks like a (conventional) shading method, was employed to deliver the visual illusion of three-dimensionality, imperceptibly clashes with the actual effect of light and shade inside the shallow three-dimensional space, thus continuing to obstruct and deconstruct the single contour line of shapes in relation with the existing constructional relationship. As such, what is recognizable in “Sfaçade” is not mass as a general and reasonable sense of volume, but a potential and virtual form inside the three-dimensional space unceasingly growing bigger and smaller and becoming darker and lighter.

In the “Pesfesktive” series, color is replaced with light. Based on a unique architectural space model made of stainless-steel, Jeong designed a three-dimensional geometrical abstract space resembling “Sfaçade” and added color to light and shade by inserting colored LED lights in the corners of the interior. The viewer can hence sense the existence of light as if it was coming in from the outside through tiny cracks in the architecture. Interestingly, the very existence of light brings the viewer to face an invisible sense of mass due to the movement of light coming from the outside instead of giving a visually clear sight of the interior structure of the space. The sense of mass in the interior that changes by the movement of light gives prominence to materiality that is caused by the effect of color. For example, similar to “Sfaçade,” the “Pesfesktive” series shows bent, spilt, and abruptly rising faces forming certain solid forces that support one another in the internal space of the cubic structure, and lights coming through from the outside attest to a sense of volume inside the space using each side as a fluid covering. Conceptually, it resembles looking at the inside of a sculpture. In terms of material, it calls attention to the classical conceptual scope of sculpture which assumes that a sculptural work is filled inside with the same material as the surface. At the same time, it evokes the paradox of the inside of a sculpture which readjusts the surface/contours, as explored in modern sculpture.

“Turning Light Coming Through the Window at a Given Time into a Wooden Structure” (1998) is an earlier work by Jeong that marks the artist’s inauguration of serious exploration on the relationship between architecture and light. The artist experienced the dynamic movement of light and its intense materiality inside an architectural space surrounded by glass windows in all directions, and he installed a frame designed to envelop forms of light coming through the window at a given time with a wooden structure. As a result, the diagonal wooden structure connected from the window to the floor constructs a third space inside. This newly built three-dimensional space shows the characteristic of time and space when the inside and outside overlap. By creating a wooden structure, the artist built a constructive sculptural object that can define the riddle-like non-material space as a visible sense of volume. Meanwhile, this architectural structure has a door that a person can pass through. Thus, when the door is open, the sight of the inside brimming with bright, hot rays of sunlight at a particular time used to come into view. The solid frame of the hexahedron, created by capturing the form of light coming in from outside at a certain time, makes the viewer aware of the existence of “something potential” that overwhelms the covering/surface/contour of the cubical structure when rays of delicately moving light crash with each of its corners.

On the other hand, “Grand Figure” (2019) is a vertical freestanding architectural structure made of foam boards, acrylic, and LED lights that are hollow inside. It is not hard to recognize a rhetorical representation indicating the sculptural shape of the human body in the title of the work “Grand Figure.” For example, in the existentialist sculptures of Alberto Giacometti, a Swiss sculptor, traces of his grand figure could be detected. Jeong calls attention to the referential point of a sculptural origin in his architectural model works in terms of their shape and size. In his latest works titled “(Old) Gwangju Army Hospital” (2019) and “Sangmugwan” (Commercial Attaché) (2019), architectural models based on real plans generally realize the scale of sculptural objects corresponding to the viewer’s body. Given the artist’s firsthand experience of the May 18 Democratic Uprising, which Jeong mentioned himself, he seems to have experienced the existence of space in the memories of strangers intruding into his personal space from the outside and architectural structures along the street that are neglected like the corpses of the dead who died within the suspended landscape of everyday life. Within the sculptural forms seeking abstract constructional principles and constructive sculptural objects created based on real building plans, it would be possible to assume a certain point where Jeong-ju Jeong’s work continues to be reduced to sculptural artworks.

Sculptural Reduction of Constructional Objects
Soyeon Ahn

The works in Jeong-ju Jeong’s “Composition” (2021) series, made of stainless steel, share the context of his other series “Sfaçade” (2021) and “Pesfektive” (2021) in terms of material and form. In Jeong’s solo exhibition “Illuminate” (2021), “Composition21-1” and “Composition21-2” used the wall surface as a pedestal, revealing the sculptural depth of their own shapes. Contrary to the usual expectations that make it possible to perceive three-dimensional totality by placing it in the category of relief and resorting to pictorial illusion from one direction, the “Composition” works deconstruct the three-dimensional contour of sculpture and make us focus on (uncertain) movement on the assumption of variability. In Jeong’s previous works, a six-sided distinct geometric structure derived from the conventional architectural frame has served as a surface that determines the sculptural shape. However, in the “Composition” series, the hexahedral structure that contributes to visual three-dimensionality is removed and instead flat surfaces crossing the inside prop each other up, slightly rising from the wall. Such characteristics become more obvious in “Composition21-3.” In this free-standing stainless-steel installation on the floor, two structures composed of stainless-steel plates of different thicknesses are welded and placed vertically, supporting each other. As a result, each side of the structures in the three-dimensional space is raised from the floor, showing the structural logic of form. This, if anything, is what sets Jeong’s “Composition” series apart from “Sfaçade” and “Pesfektive.”

In “Sfaçade,” for example, small and large faces inside a six-sided box whose front face is removed expresses depth in an arbitrarily created three-dimensional space, as if to reflect certain principles of construction. At a glance, although perspectival diagonal lines are repeated inside the cube, it can be assumed that dismantling or additional piling up of perspectival space has been attempted in “Sfaçade.” Countless diagonal lines sticking out of the corners of the space and inclined surfaces, employed to visualize a sense of three-dimensional space, overwhelm the sight. Jeong cuts stainless-steel plates into different shapes and sizes, and builds a three-dimensional structure in space, showing light and shade resulting from differences in intensity in a painterly way by adding colors to the respective surfaces of the structure. The effect of coloring, which looks like a (conventional) shading method, was employed to deliver the visual illusion of three-dimensionality, imperceptibly clashes with the actual effect of light and shade inside the shallow three-dimensional space, thus continuing to obstruct and deconstruct the single contour line of shapes in relation with the existing constructional relationship. As such, what is recognizable in “Sfaçade” is not mass as a general and reasonable sense of volume, but a potential and virtual form inside the three-dimensional space unceasingly growing bigger and smaller and becoming darker and lighter.

In the “Pesfesktive” series, color is replaced with light. Based on a unique architectural space model made of stainless-steel, Jeong designed a three-dimensional geometrical abstract space resembling “Sfaçade” and added color to light and shade by inserting colored LED lights in the corners of the interior. The viewer can hence sense the existence of light as if it was coming in from the outside through tiny cracks in the architecture. Interestingly, the very existence of light brings the viewer to face an invisible sense of mass due to the movement of light coming from the outside instead of giving a visually clear sight of the interior structure of the space. The sense of mass in the interior that changes by the movement of light gives prominence to materiality that is caused by the effect of color. For example, similar to “Sfaçade,” the “Pesfesktive” series shows bent, spilt, and abruptly rising faces forming certain solid forces that support one another in the internal space of the cubic structure, and lights coming through from the outside attest to a sense of volume inside the space using each side as a fluid covering. Conceptually, it resembles looking at the inside of a sculpture. In terms of material, it calls attention to the classical conceptual scope of sculpture which assumes that a sculptural work is filled inside with the same material as the surface. At the same time, it evokes the paradox of the inside of a sculpture which readjusts the surface/contours, as explored in modern sculpture.

“Turning Light Coming Through the Window at a Given Time into a Wooden Structure” (1998) is an earlier work by Jeong that marks the artist’s inauguration of serious exploration on the relationship between architecture and light. The artist experienced the dynamic movement of light and its intense materiality inside an architectural space surrounded by glass windows in all directions, and he installed a frame designed to envelop forms of light coming through the window at a given time with a wooden structure. As a result, the diagonal wooden structure connected from the window to the floor constructs a third space inside. This newly built three-dimensional space shows the characteristic of time and space when the inside and outside overlap. By creating a wooden structure, the artist built a constructive sculptural object that can define the riddle-like non-material space as a visible sense of volume. Meanwhile, this architectural structure has a door that a person can pass through. Thus, when the door is open, the sight of the inside brimming with bright, hot rays of sunlight at a particular time used to come into view. The solid frame of the hexahedron, created by capturing the form of light coming in from outside at a certain time, makes the viewer aware of the existence of “something potential” that overwhelms the covering/surface/contour of the cubical structure when rays of delicately moving light crash with each of its corners.

On the other hand, “Grand Figure” (2019) is a vertical freestanding architectural structure made of foam boards, acrylic, and LED lights that are hollow inside. It is not hard to recognize a rhetorical representation indicating the sculptural shape of the human body in the title of the work “Grand Figure.” For example, in the existentialist sculptures of Alberto Giacometti, a Swiss sculptor, traces of his grand figure could be detected. Jeong calls attention to the referential point of a sculptural origin in his architectural model works in terms of their shape and size. In his latest works titled “(Old) Gwangju Army Hospital” (2019) and “Sangmugwan” (Commercial Attaché) (2019), architectural models based on real plans generally realize the scale of sculptural objects corresponding to the viewer’s body. Given the artist’s firsthand experience of the May 18 Democratic Uprising, which Jeong mentioned himself, he seems to have experienced the existence of space in the memories of strangers intruding into his personal space from the outside and architectural structures along the street that are neglected like the corpses of the dead who died within the suspended landscape of everyday life. Within the sculptural forms seeking abstract constructional principles and constructive sculptural objects created based on real building plans, it would be possible to assume a certain point where Jeong-ju Jeong’s work continues to be reduced to sculptural artworks.